The 2022 edition of VivaMente: the Garden of Ideas will be rich and intellectually stimulating. Funding has been provided to Dr Jil Muller (University of Paderborn) for a two-day event whose details and dates are listed below.

 

From Automata to Transhumans

Debating Human Nature and its Limitations 1600-2000

21-22 April 2022

 

Organisers:

Jil Muller (University of Paderborn) & Guido Giglioni (University of Macerata)

Keynote Speakers:

Michael Stolberg (University of Würzburg)

Sarah Carvallo (University of Besançon/ENS of Lyon)

Thierry Hoquet (University of Paris/Nanterre)

Sietske Fransen (Bibliotheca Hertziana)

Charles Wolfe (University of Toulouse II)

Ruth E. Hagengruber (University of Paderborn)

 

An important part of the contemporary debate on human nature was shaped by debates taking place in early modern Europe in the attempt to remove the animal part of the human mind by turning it into an abstract monad while converting the body into a machine. Humans gained the promise of certain and universal knowledge (mathesis universalis) but began thinking of themselves as automata, bereft of individuality and real agency. Much of the questions raised back then resonate with us still nowadays:

 

  • Is human nature something immutable or is it the product of history and social conventions?
  • Do humans even have a nature? And what does it mean for humans to have a nature and to what extent does biology condition what we are?
  • Is it desirable to use technology to enhance the desirable characteristics of the human species?
  • What instruments, images, analogies, models and literary strategies were used to further such a project?
  • How does the early modern debate on automata and man-machine (homme machine) predates the modern on transhumanism and posthumanism?
  • How does the debate evolve after the eighteenth century?

 

The 2022 VivaMente Conference in the History of Ideas aims at exploring such questions from a multidisciplinary approach, bringing together scholars from different fields, interests and periods. The conference is thought to take place as an open debate, with keynote speakers discussing the early modern philosophical and ethical implications of mechanical philosophy and with attendees focusing on the modern and postmodern impact of the early modern debate. By doing so, the conference aims to bring the research about the automata up to date and to connect historians of philosophy, arts and literature with researchers of transhumanism and artificial intelligence. Today, the characteristic tropes and patterns that once defined the course of early modern mechanical philosophy are witnessing an extraordinary resurgence of interest among scientists, scholars and laypeople concerned with the fate of human beings. The reasons are numerous and of various kinds: the outstanding progress of Artificial Intelligence (AI), the pervasive influence of the Internet of things (IoT) and the combined synergy of neuroscience and nanotechnology, to mention only the most relevant ones. Philosophically speaking, the field of possibilities is growing by the day. If a new La Mettrie were to live today, his Homme-machine would have to cope with the exponential growth of experimental evidence and scientific theorizations.

This edition of the Vivamente Conference in the History of Ideas intends to shed new light on the early modern origins of automata, to discuss the impact of their legacy throughout the seventeenth, eighteenth and nineteenth centuries, and, finally, to ask the fundamental question of how to update our knowledge – in both theoretical and moral terms – concerning automata and automation as we are confronted by a staggering and constantly evolving volume of information and innovations on the subject. Discussions will also address the field of post-human and trans-human speculations. The future is looming with the possibility of increasingly sophisticated mechanical minds in addition to the more familiar – both philosophically and technologically – mechanical bodies.

Thematically, the conference will address four major topics:

  • Mechanical philosophy and mechanistic thinking (origins, limits, perspectives, applications, ethical challenges); 
  • Transcending the human in medicine, science, philosophy, art, literature, religion, etc.; 
  • Normal, pathological and beyond: monsters, hybrid creatures and transhuman developments; 
  • Images and metaphors of the above.

 

Conference Format

Hybrid Conference, with the possibility to partake remotely (Zoom).

 

Publication

Selected papers will be collected and proposed for publication as an edited volume for the series Palgrave Studies in Medieval and Early Modern Medicine (PSMEMM): https://link.springer.com/series/16206.

 

Application Process

Proposals are invited in any of the above-mentioned areas from scholars working on any aspect of early modern medicine, philosophy, science, technology and literary studies, widely construed including the arts.

Applicants should send a 300-words abstract with a short bibliography, along with a one-page CV, affiliation, and contact information to jil.muller@uni-paderborn.de, specifying the object VivaMente 2022. 

Application deadline: 14 February 2022

 

Registration

Applicants of selected proposals should send the completed registration form (here) and a copy of the payment’s receipt to info@csmbr.fondazionecomel.org.**

 

** Registration fee:

Regular (in presence) = € 100 includes coffee breaks and lunches for two days + 1 dinner on the second day (22 April)

Online (Zoom) = €  50 

 

Please note that, while fees apply to speakers of selected proposals, attendance to the conference is free.

Payment can be made via Bank Transfer to the Institutio Santoriana – Fondazione Comel at (IBAN) IT 93 M 03268 01605 052882315420 – (BIC/SWIFT) SELBIT 2BXXX with the specification VivaMente 2022 by the registration deadline.

Registration deadline: 28 February 2022

 

** As per previous editions, should the conference be moved online only because of a pandemic outbreak, no fee will be applied and those already paid will be returned.